My Secrets of a Kosher Girl and the BWN Method
Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. To get the free app, enter your mobile phone number. It offers step-by-step recipes and enlightened tips to keep you on the path towards a healthy and balanced life. Dietary rituals and rules often derive from insights about health, and lend the benefit of discipline. In this welcome and thoughtful book, Beth Warren combines the time-honored value of Kosher dietary discipline with a keen understanding of modern nutrition to craft a unique and empowering recipe. Her second book has taken healthy eating to the next level with passion and excitement.
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English Choose a language for shopping. Amazon Music Stream millions of songs. Amazon Advertising Find, attract, and engage customers. Amazon Drive Cloud storage from Amazon. Alexa Actionable Analytics for the Web. Procreation is also a reason for sex, but it is not the only reason.
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Sex between husband and wife is permitted even recommended at times when conception is impossible, such as when the woman is pregnant, after menopause, or when the woman is using a permissible form of contraception. In the Torahthe word used for sex between husband and wife comes from the root Yod-Dalet-Ayin, meaning "to know," which vividly illustrates that proper Jewish sexuality involves both the heart and mind, not merely the body. Nevertheless, Judaism does not ignore the physical component of sexuality.
The need for physical compatibility between husband and wife is recognized in Jewish law. A Jewish couple must meet at least once before the marriageand if either prospective spouse finds the other physically repulsive, the marriage is forbidden. Sex should only be experienced in a time of joy. Sex for selfish personal satisfaction, without regard for the partner's pleasure, is wrong and evil.
A man may never force his wife to have sex. A couple may not have sexual relations while drunk or quarreling. Sex may never be used as a weapon against a spouse, either by depriving the spouse of sex or by compelling it. It is a serious offense to use sex or lack thereof to punish or manipulate a spouse. Sex is the woman's right, not the man's. A man has a duty to give his wife sex regularly and to ensure that sex is pleasurable for her.
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He is also obligated to watch for signs that his wife wants sex, and to offer it to her without her asking for it. The woman's right to sexual intercourse is referred to as onah, and it is one of a wife's three basic rights the others are food and clothingwhich a husband may not reduce.
The Talmud specifies both the quantity and quality of sex that a man must give his wife. It specifies the frequency of sexual obligation based on the husband's occupation, although this obligation can be modified in the ketubah marriage contract. A man may not take a vow to abstain from sex for an extended period of time, and may not take a journey for an extended period of time, because that would deprive his wife of sexual relations.
In addition, a husband's consistent refusal to engage in sexual relations is grounds for compelling a man to divorce his wife, even if the couple has already fulfilled the halakhic obligation to procreate. Although sex is the woman's right, she does not have absolute discretion to withhold it from her husband. A woman may not withhold sex from her husband as a form of punishment, and if she does, the husband may divorce her without paying the substantial divorce settlement provided for in the ketubah.
Although some sources take a more narrow view, the general view of halakhah is that any sexual act that does not involve sh'chatat zerah destruction of seed, that is, ejaculation outside the vagina is permissible.
As one passage in the Talmud states, "a man may do whatever he pleases with his wife. Nedarim 20a. Any stories you may have heard about Jewish sex occurring through a hole in a sheet are purely an urban legend.
One of the most mysterious areas of Jewish sexual practices is the law of niddah, separation of husband and wife during the woman's menstrual period. These laws are also known as taharat ha-mishpachah, family purity.
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Few people outside of the Orthodox community are even aware that these laws exist, which is unfortunate, because these laws provide many undeniable benefits. The laws of niddah are not deliberately kept secret; they are simply unknown because most non-Orthodox Jews do not continue their religious education beyond bar mitzvahand these laws address subjects that are not really suitable for discussion with children under the age of According to the Toraha man is forbidden from having sexual intercourse with a niddah, that is, a menstruating woman.
This is part of the extensive laws of ritual purity described in the Torah. At one time, a large portion of Jewish law revolved around questions of ritual purity and impurity. The law of niddah is the only law of ritual purity that continues to be observed today; all of the other laws applied only when the Temple was in existence, but are not applicable today. The time of separation begins at the first sign of blood and ends in the evening of the woman's seventh "clean day.
The Torah prohibits only sexual intercourse, but the rabbis broadened this prohibition, maintaining that a man may not even touch his wife or sleep in the same bed as her during this time. Weddings must be scheduled carefully, so that the woman is not in a state of niddah on her wedding night. At the end of the period of niddah, as soon as possible after nightfall after the seventh clean day, the woman must immerse herself in a kosher mikvah, a ritual pool.
The mikvah was traditionally used to cleanse a person of various forms of ritual impurity.
Today, it is used primarily for this purpose and as part of the ritual of conversionthough in some communities observant men periodically immerse themselves for reasons of ritual purity. It is important to note that the mikvah provides only ritual purification, not physical cleanliness; in fact, immersion in the mikvah is not valid unless the woman is thoroughly bathed before immersion. The mikvah is such an important part of traditional Jewish ritual life that traditionally a new community would build a mikvah before they would build a synagogue.
The Torah does not specify the reason for the laws of niddah, but this period of abstention has both physical and psychological benefits. The fertility benefits of this practice are obvious and undeniable.
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In fact, it is remarkable how closely these laws parallel the advice given by medical professionals today. When couples are having trouble conceiving, modern medical professionals routinely advise them to abstain from sex during the two weeks around a woman's period to increase the man's sperm count at a time when conception is not possibleand to have sex on alternate nights during the remaining two weeks. When you combine this basic physical benefit with the psychological benefit of believing that you are fulfilling G-d 's will, it is absolutely shocking that more couples with fertility problems do not attempt this practice.
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The rejection of this practice by the liberal movements of Judaism is not a matter of "informed choice," but simply a matter of ignorance or blind prejudice. In addition, women who have sexual intercourse during their menstrual period are more vulnerable to a variety of vaginal infections, as well as increased risk of cervical cancer.
But the benefits that the rabbis have always emphasized are the psychological ones, not the physical ones. The rabbis noted that a two-week period of abstention every month forces a couple to build a non-sexual bond as well as a sexual one. It helps to build the couple's desire for one another, making intercourse in the remaining two weeks more special.
It also gives both partners a chance to rest, without feeling sexually inadequate. They also emphasized the value of self-discipline in a drive as fundamental as the sexual drive.
Oct 02, That takes a lot of chutzpah! Orthodox Jewish women pose in racy, nearly-naked photos to celebrate their 'unique beauty' - and have the approval of a Rabbi who says it's totally kosher. Jul 02, Secrets of a Kosher Girl integrates the ancient principles of a kosher diet and lifestyle with proven weight-loss strategies emphasizing whole foods, or "clean eating." Inspire a love of reading with Prime Book Box for Kids/5(15).
In principle, birth control is permitted, so long as the couple is committed to eventually fulfilling the mitzvah to be fruitful and multiply which, at a minimum, consists of having two children, one of each gender. The issue in birth control is not whether it is permitted, but what method is permitted, and under what circumstances.
Birth control is rather clearly permitted in circumstances where pregnancy would pose a medical risk to the mother or her other children.